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Monday, September 20, 2004

PICKING YOUR SHIBBOLETHS WISELY: Daniel A. Crane

[Link also includes tons of other links to SSM- and marriage-related articles from Christianity Today. --E]

...This is why I believe same-sex marriage is a dangerous shibboleth: It reinforces the status of government as the custodian of the institution of marriage. If the church not only abets but actively furthers the notion that marriage owes its legitimacy to the state's approval, then the battle for the family is all but lost. ...

As Jesus put it rather bluntly, the man who follows the law of Moses and gives his wife a certificate of divorce might cause her to commit adultery (if she remarries). Thus, Moses' law tolerated divorce even though, spiritually, it opened the door for people to become adulterers. In Jesus' view, there unquestionably was an important distinction between the legal and spiritual institutions of marriage. ...

The example of divorce suggests that Christians have already lost much ground on marriage and the family by failing to distinguish secular family law clearly from God's perfect plan for man and woman. This is why it is alarming to see many Christians insist that defeating legal recognition of same-sex marriage is necessary to preserving the institution of marriage. If that is true, it must be because marriage owes its definition and legitimacy to the state--a proposition that Jesus squarely denied and that should frighten anyone who takes seriously the Genesis prescription. ...

If the government can't get out of the marriage business altogether, then perhaps we, as Christians, ought to take the lead in reconceiving the notion of civil marriage as distinct from holy matrimony. Perhaps we should abolish the word marriage altogether when speaking of the license granted by the state and instead appropriate the civil union terminology that has been created to deal with the same-sex issue. When asking about the definition of marriage or civil unions for legal purposes, perhaps we should take a functional, rather than normative, view. ...

None of this should be taken as an argument that the law should recognize same-sex civil unions. There may be important functional (as opposed to moral) reasons why such recognition would be unwise. Nor should a separation of civil and religious marriage lessen our concern over the recent conduct of activist judges and mayors who have tried to impose their own political vision by judicial or executive fiat, contrary to the clear rules established by state legislatures.

But neither should we escalate the culture war by making this debate into a battle for the heart and soul of marriage. If we do that, we concede that the state owns marriage and that the church's function in blessing unions is subservient to the government's. Far better to lose the battle over the legal definition of marriage than to win it and find that the government now owns one of our most sacred institutions.

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