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Thursday, March 18, 2010

FIRST STEP FOR FAMILIES: Metro Weekly

reports:
On March 10, Rep. Pete Stark (D-Calif.), with nine Democratic co-sponsors, introduced the Every Child Deserves a Family Act to address anti-LGBT discrimination in adoption. LGBT equality advocates, however, describe the bill's introduction as only the first step in building support for the nondiscrimination measure.

The bill would make it illegal for any entity involved with adoption or foster care placement that receives federal funding to discriminate in its placement decisions based on sexual orientation, gender identity or marital status. States whose statutes or policies conflict with the laws would need to change those policies or risk losing federal adoption funds.

As Stark said at a panel discussion on the bill held at the Capitol on March 11, ''Too many children need a loving home, and we should not close any door to them.''

The bill is modeled closely after the Multiethnic Placement Act (MEPA), legislation passed in 1994 and amended in 1996 that addressed racial discrimination in adoption placement. MEPA prohibits the use of a child's or prospective parent's race, color or national origin ''from delaying or denying a child's foster care or adoptive placement.''

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UK CATHOLIC ADOPTION AGENCY WINS COURT BATTLE OVER GAY RIGHTS EXEMPTION: The Telegraph

reports:
A Catholic adoption society has unexpectedly won a High Court battle against legislation forcing it to consider homosexual couples as parents.

Catholic Care had said it would have to give up its work finding homes for children if it was made to comply with the new anti-discrimination legislation.

The Charity Commission had rejected its plea to an exemption under the Sexual Orientation Regulations but a High Court judge this morning allowed the adoption charity's appeal.

Mr Justice Briggs, sitting in London, ordered the commission to reconsider the case in the light of the principles set out in his judgment.

Catholic Care, which serves the dioceses of Leeds, Middlesbrough, and Hallam in South Yorkshire, was the last Catholic adoption charity to continue its fight against the equality legislation.

The Roman Catholic Church lost a battle against the regulations when they were introduced in 2006.

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Wednesday, March 17, 2010

BARONESS DEECH: ENGLISH LAW NO LONGER HAS CLEAR CONCEPT OF MARRIAGE: Telegraph

reports:
Baroness Deech, the chairman of the Bar Standards Board, claims that traditional Christian image of a lifelong union of man and woman is no longer accurate because of the changing nature of relationships and the introduction of legal rights for same-sex couples.

She believes human rights law may soon rule that it is discriminatory to ban homosexuals from marrying in the same way that heterosexual couples do.

However Lady Deech adds that some differences between civil partnerships and marriages should be preserved, and criticises recent Labour laws that allow same-sex couples to be named on birth certificates with no mention of a father. ...

But she will conclude that “civil partnerships do still differ from marriage a little, and this is an area where the difference ought to be preserved with justification”.

This is because she disagrees with provisions of the Human Fertilisation and Embryology Act 2008, which allow same-sex couples to be named as parents on birth certificates with no reference to a father.

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Friday, February 19, 2010

MOORE, BENING TEAM UP IN LESBIAN FAMILY COMEDY: Reuters

reports:
Julianne Moore and Annette Bening team up in "The Kids Are All Right" in which they play a long-term lesbian couple whose lives are turned upside down when their two teenage children contact their biological father. ...

Jules (Moore) and Nic (Bening) are trying to be good parents. The wealthy couple are proud of their daughter Joni's academic achievements and struggle to keep an open mind when they think their son Laser may be gay.

When they inadvertently discover Laser has contacted his biological father, the women feel threatened, but gradually warm to the handsome, laid-back epitome of California cool variously referred to as "the donor" and "the spermster."

Things turn sour, however, when Jules starts to fall for Paul (Mark Ruffalo) and control freak Nic begins to suspect.

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Wednesday, February 03, 2010

WILL GAY MARRIAGE BENEFIT CHILDREN OF SAME-SEX COUPLES?: Maggie Gallagher

blogs:
...How does marriage benefit children? The answer is not that marriage confers general respectability or practical benefits. If that were true, then children in remarried families would do better than children with unmarried parents. And they don't, on average.

Marriage benefits children to the extent that it keeps the child's own mother and father in a permanent, not-too-high-conflict union. ...

I do not think same-sex marriage will serve child well-being in any appreciable way, and I don't think there is much sign that that is the goal. The gay community is by and large supporting same-sex marriage as a right, not as a norm at all. Relatively few same-sex couples enter same-sex marriages [PDF] and the dissolution rates (at least in Sweden, where we have hard data) are extraordinarily high (roughly 50 percent higher for gay men, 100 percent higher for lesbian couples [PDF]).

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Tuesday, February 02, 2010

REENGINEERING THE FAMILY: Heather Mac Donald

in National Review Online:
An image from a TV ad for gay marriage, reproduced in the January 18 New Yorker, provides a Rorschach test for reactions to America’s ongoing revolution in family structure. Two men in black suits stand shoulder-to-shoulder in a group of people, looking into each other’s eyes. In their arms are two newborns in white baby clothes and blankets. Though it’s not immediately apparent from the photo, the men are at a baptism for their infants. The ad, still being test-marketed, is called “Family Values,” and is intended to emphasize the “conventionality of gay couples,” explains The New Yorker.

If your reaction to the image is: “Where’s the mother(s)?” you may not yet be fully on board the “conventionality” bandwagon. If your reaction to the foregoing question, however, is: “Why does it matter?” then you are keeping pace with the revolution. “Why does it matter?” may ultimately prove the more appropriate response, but no one should pretend that it represents anything other than a radical revision of the traditional relationship between parents and children — one whose consequences no one can predict.

Every time a homosexual couple conceives a child, there is another parent offstage somewhere whose sperm or egg has allowed conception to occur (and, in the case of male homosexuals, whose womb has allowed gestation to occur). In some homosexual families, that parent will be involved in his child’s life; in others, he will remain completely anonymous and unknown. Parental identity and responsibility for children in a homosexual family do not flow from biology; they result from choice and intent. To the extent that a gay couple wants to retain the traditional number of parents in the home, it must exclude one biological parent from inclusion in the family unit. To the extent that a gay couple wants to preserve the traditional connection between that biological parent and his offspring, however, the adult side of the family becomes more of a non-traditional threesome. ...

These are not easy questions. The deprivation to gays from not being able to put the official, public stamp of legitimacy on their love is large. If one were confident that gay marriage would have at most a negligible effect on the ongoing dissolution of the traditional family, I would see no reason to oppose it. And fertility technology is hardly the only source of stress on families; heterosexual adults have been wreaking havoc on the two-parent family for the last five decades in their quest for maximal freedom and choice. The self-interested assumption behind that havoc has been that what’s good for adults must be good for children: If adults want flexibility in their living arrangements, then children will benefit from it, as well. Perhaps children are as infinitely malleable as it would be convenient for them to be. But if it turns out that they thrive best with stability in their lives and that the traditional family evolved to provide that stability, then our breezy jettisoning of child-rearing traditions may not be such a boon for children.

The facile libertarian argument that gay marriage is a trivial matter that affects only the parties involved is astoundingly blind to the complexity of human institutions and to the web of sometimes imperceptible meanings and practices that compose them. Equally specious is the central theme in attorney Theodore Olson’s legal challenge to California’s Proposition 8: that only religious belief or animus towards gays could explain someone’s hesitation regarding gay marriage. Anyone with the slightest appreciation for the Burkean understanding of tradition will feel the disquieting burden of his ignorance in this massive act of social reengineering, even if he ultimately decides that the benefits to gays from gay marriage outweigh the risks of the unknown.

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Monday, February 01, 2010

NOM'S FUZZY LOGIC: Jonathan Rauch

at the Independent Gay Forum:
In a recent newsletter, the National Organization for Marriage cites a new government study as evidence that gay marriage will hurt kids, because the research finds that kids suffer less abuse with married biological parents than with a single parent, a parent living with an unmarried partner, or a parent and step-parent.

They got it half right. Having two married biological parents is good for kids, and better than the alternatives the study examined. We here at IGF are all for it. But that doesn't make having, say, an unmarried mom and mom better than having a married mom and mom. As a correspondent points out:
Does NOM never, ever learn? These same figures indicate that for either two-adult family structure (both biological parents, or one biological and one step-parent) the chance of abuse to the child goes down drastically IF THE COUPLE GETS MARRIED. For the first kind of family, the risk drops 80 percent. For the second kind of family, the risk drops nearly 60 percent. Even for single biological parents, the child's risk drops by about 15 percent if that single parent finds and marries someone.

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Tuesday, January 12, 2010

ORPHANS ON DECK: Bobby Ross Jr.

in Christianity Today:
Adoption is arguably one of the Christian social ministries most central to evangelical theology. It has—to a greater extent than church positions on issues such as abortion and marriage—avoided becoming entangled in politics. Until now.

A foster dad's court challenge to a Florida law banning adoption by gays and lesbians has made headlines in recent months. So has a proposed same-sex marriage law in the District of Columbia that the Catholic Archdiocese of Washington warned could force it to cancel its social service programs, including adoption.

At the federal level, U.S. Rep. Pete Stark introduced a bill in October dubbed the "Every Child Deserves a Family Act." The California Democrat's proposal immediately drew the ire of the Institutional Religious Freedom Alliance (IRF). IRF claims the proposed law could run "roughshod over the convictions of many faith-based adoption agencies" and "require every state to forbid every agency that it licenses from preferring mother-father families over gay families or single parents." ...

On the other hand, voters in Arkansas last year passed a referendum banning unmarried couples from adopting or fostering children—a direct attack on gay parenting. Gov. Mike Beebe, a Democrat and active member of an Episcopal Church, voiced concern in November that the law hinders the state's ability to recruit qualified parents.

more (IMAPP's model adoption statute can be downloaded here--Eve)

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Friday, December 11, 2009

IRISH JUDGES: GAY SPERM DONOR SHOULD SEE HIS SON: Associated Press

reports:
The Irish Supreme Court ruled Thursday that a gay man who donated his sperm to a lesbian couple should be permitted to see his 3-year-old son regularly -- in part because Ireland's constitution doesn't recognize the lesbians as a valid family unit. ...

In her written judgment, Supreme Court Justice Susan Denham said the lesbian couple provide a loving, stable home for their son - but that the constitution defines parents as a married man and woman, and gays are not permitted to marry in Ireland.

She said Irish law does identify the sperm donor as the father, and he therefore had a right to have a relationship with his son.

"There is benefit to a child, in general, to have the society of his father," Denham wrote. "I am satisfied that the learned High Court judge gave insufficient weight to this factor."

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Wednesday, November 25, 2009

LESBIANS "ARE BEST MUMS": Scottish Daily News

reports:
TRADITIONAL family supporters raised the alarm yesterday after Government research claimed that lesbians made the best parents.

Campaigners said that research paid for with taxpayers’ money to pander to same-sex couples only succeeded in marginalising fathers to the detriment of society.

The National Academy for Parenting Practitioners struck a blow to the heart of the conventional family after it said the latest research showed that children prospered when raised by two women. ...

But the research showed that children brought up by lesbians had higher aspirations to become ­doctors or lawyers and were more confident to fight for social justice.

Speaking last week, director of the research Stephen Scott said: “Lesbians make better parents than a man and a woman.” Campaigners Fathers4Justice attacked the study for failing to promote the role of fathers and laid blame for a pending “unprecedented social ­crisis” at the Government’s door.

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Friday, November 13, 2009

WHAT'S GOOD FOR THE KIDS: Lisa Belkin

in the NY Times Magazine:
...It is striking, then, how comparatively rarely children are mentioned as an argument in favor of gay marriage. The issue is framed as a debate over equality and justice, of personal freedom and the relation of church and state, not about what is good for kids.

That’s partly because, until relatively recently, we didn’t know much about the children of same-sex couples. The earliest studies, dating to the 1970s, were based on small samples and could include only families who stepped forward to be counted. But about 20 years ago, the Census Bureau added a category for unwed partners, which included many gay partners, providing more demographic data. Not every gay couple that is married, or aspiring to marry, has children, but an increasing number do: approximately 1 in 5 male same-sex couples and 1 in 3 female same-sex couples are raising children, up from 1 in 20 male couples and 1 in 5 female couples in 1990.

This growth, coupled with the passage of time, means there is a large cohort of children who are now old enough to yield solid data. And the portrait emerging tells us something about the effects of gay parenting. It also contains lessons for all parents. ...

In most ways, the accumulated research shows, children of same-sex parents are not markedly different from those of heterosexual parents. They show no increased incidence of psychiatric disorders, are just as popular at school and have just as many friends. While girls raised by lesbian mothers seem slightly more likely to have more sexual partners, and boys slightly more likely to have fewer, than those raised by heterosexual mothers, neither sex is more likely to suffer from gender confusion nor to identify themselves as gay.

More enlightening than the similarities, however, are the differences, the most striking of which is that these children tend to be less conventional and more flexible when it comes to gender roles and assumptions than those raised in more traditional families. ...

Heterosexual couples might want to pay attention to these results. While the gay-marriage debate is playing out on the public stage, a more private debate is taking place in kitchens and bedrooms over who does what in a heterosexual marriage (takes out the trash, spends more time with the kids, feels free to head out with their friends for a beer). The philosophical underpinnings of both conversations — gay marriage and equality in parenting — are similar, in that both focus on equality for adults (in the case of heterosexuals, mostly wives). But even if parents who seek parity do so for their own sanity and in pursuit of their own ideals, might it not also be better for their children?

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FRENCH COURT SAYS LESBIAN COUPLE CAN ADOPT: Reuters

reports:
A French court on Tuesday allowed a lesbian woman to adopt a child with her partner after 11 years of legal battle, in what gay rights campaigners said was an unprecedented victory.

French law allows single people to adopt but not same-sex couples, a position that has been criticized by the European Court of Human Rights. ...

DOUBLE STANDARDS

Emmanuelle B. had been fighting to assert her right to adopt with her partner since 1998, when the authorities rejected her first application. She had taken her case to the European Court of Human Rights, which ruled in her favor in January 2008.

The Court said France was applying double standards because on the one hand it allowed single people to adopt, while on the other hand it was denying that right to Emmanuelle B. on the basis that there was "no father figure" in her home.

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Thursday, November 12, 2009

BID TO CUT GAYS FROM SURROGACY IN QUEENSLAND PARLIAMENT: Courier-Mail

reports:
THE divisive issue of gay parenting is set to split State Parliament after the Opposition introduced a Bill to ban same-sex couples and single mothers from accessing surrogacy.

Opposition deputy leader Lawrence Springborg yesterday moved to trump the Government on the issue after it drafted laws to decriminalise altruistic surrogacy for anyone in Queensland, including homosexual couples and sole parents.

But Opposition MPs were angry the issue of surrogacy had been tied to gay parenting and had called on the Government to split its Bill, allowing all MPs to vote separately on decriminalising surrogacy for heterosexual couples and then same-sex couples.

The Government refused, but Labor politicians will now be forced to vote on the Opposition's Bill with a conscience vote expected to reveal deep divisions over the issue on all sides of politics.

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Friday, October 23, 2009

Gay Men Seek Access to Friend's Daughter Through Family Court: The Australian

reports:
A HOMOSEXUAL couple has been granted leave to appear before the Family Court in a bid to gain access to a girl who isn't biologically related to either of them.

The men, who cannot be named, have successfully argued that they are important people in the life of the three-year-old.

The girl, who likewise cannot be named, was not conceived with sperm from either of the men. But her mother was, until last year, in a same-sex relationship with another woman who does have a child conceived with one of the men's sperm. ...

The magistrate accepted the mother's argument that she was "less committed to the non-traditional family arrangement enthusiastically embraced by her former partner". However, she said the mother had encouraged the men to have a relationship with her child while she was with the other woman.

She said the men were "publicly acknowledged as father figures" during the life of the relationship, while both women were the established "mother figures".

Those roles were acknowledged at a naming ceremony, where all four adults affirmed their commitment as "parents" of the child.

The men told the court they were involved in the parenting of both children. They attended the mother's 12-week pregnancy scan, and visited the hospital on the day of the child's birth. All four adults also attended annual gay pride parades, marching in the "family" section.

The men were introduced as "daddy" to friends and family, and were listed as emergency contacts at the child's daycare centre. ...

The child has been living with the four adults in three separate households since March.

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Thursday, October 01, 2009

BARACK OBAMA GIVES A NOD TO SAME-SEX COUPLES IN HIS FAMILY DAY PROCLAMATION: LA Times

blog:
In an official proclamation this afternoon, President Obama declared today Family Day 2009.

What is significant is the way he defined "family."

The president gave a nod to the gay community when he praised all families, "whether children are raised by two parents, a single parent, grandparents, a same-sex couple, or a guardian." (Emphasis ours.)

His shout-out to same-sex couples is sure to draw heat from some social conservatives. Interestingly, it has been met with some hostility from gay rights activists too.

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