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Saturday, August 26, 2006
"We Love ALL Our Moms"
Utah teens from polygamous families call for an end to the ban on polygamy: The audio. Friday, August 25, 2006
Why I Like Eve Tushnet
Well, I like her for a lot of reasons, but see what they are saying about Eve Tushnet over on the Religous Left online. Wednesday, August 23, 2006
The Marriage Movement Losing its Way?
Thanks to Elizabeth Marquardt over at Family Scholars blog, I bid welcome to some new voices on marriage from the Religious Left: "I think one of the great challenges in bridging the religious divide is fiiguring out how two sides view things differently. A recent post by conservative pundit Maggie Gallagher demonstrates part of that divide. I will leave aside the fact that I made no religious arguments at all in the exchange with Jon (some people can't seem to believe I really mean what I say) and take up the latter point. It is very true I spend a lot of time on SSM. I'm not embarrassed about this in the slightest, because I think it's very important. (Jon and I agree about that at least!) But I would point out that in my weekly syndicated column, since January of 2006, I've written the following non-SSM related marriage columns: Aug 8 "The Trouble With Men" (How men without college degrees are entering middle age without marriage) This is not a comprehensive list. (I don't remember for example what my columns called "Hollywood Family Values" or "What is this thing Called Love?" were about and didn't take the time to check). It doesn't include my marriage related pieces in other venues, such as say Ave Maria Law Review or National Review online. I don't blame folks for this perception SSM is sucking up alot of airtime. But my column is online for people to check their perceptions I've lost interest in marriage except for SSM. And even if I had it wouldnt' say much about the marriage movement, which is more than what Maggie Gallagher writes about. (check here for example).I'm just surprised editors let me write about marriage as much as I do.
David Link: Why polygamy isn't (at all) like SSM / Jon Rauch
...If the husband died, would the wives continue to be married to each other? Why or why not? ... And every question like these leads to others. Assume the husband is alive, but relationships with him sour. Could some or all of the wives divorce the husband, but continue to be married to one another? Could they divorce one another? Again, why or why not? And if the answer is “yes,” how would that work? Who files what papers, naming whom? Would the various partners choose up sides in the ensuing divorce proceedings, and how would a court deal with that?...
John Corvino replies to Robert George / Jon Rauch
...[George] confuses having “a principled objection” with having “an objection in principle.” ... This distinction is important, because once one moves from “no objection in principle” to “no principled objection,” it’s a short slide to “no serious objection”—and thus a bad misrepresentation of the position of mainstream gay-rights advocates.
Colorado Marriage Battle Update
A titanic struggle, full of new strategies in state marriage amendment battles, taking place in Colorado, home of both Focus on the Family and the new megabucks pro-SSM Gill Foundation. Four marriage-related ballot measures were originally proposed. Seems like we are now down to two: "Although it is early in the election season and campaign committees have yet to form for many issues, the fight over gay unions is shaping up to be the most expensive on the November ballot, with donors contributing more than $1.3 million to two ballot initiatives:
Wash. Straight Couple Charges Orientation Discrimin
An AP story about an unmarried opposite-sex couple who charge that a company policy denying them domestic partnership benefits is "orientation discrimination." Unintended consequences of new state law? I suspect courts will hold that offering DP benefits to SS couples is not discrimination, because opposite sex couples may marry and get the same benefits. Otherwise companies may have to stop offering DP benefits to comply with the law (or expand themt o include unmarried coup0les): "One of the first tests for Washington state's new gay civil rights law has an intriguing twist: The complaint was filed by a heterosexual woman. Tuesday, August 22, 2006
The Dems' Fertility Gap/Opinion Journal
Anything it takes to get opinion leaders interested in new solutions to the problem of generativity. . . in today's Opinion Journal, an op ed by Arthur C. Brooks, a Syracuse University professor:
New Poll: Plurality of NY Dems Favor SSM/365gay.com
August 22, 2006 "A new poll shows that 48 percent of likely New York State Democratic primary voters support same-sex marriage while 32 percent are opposed.
Beyond Marriage: The Heart of the SSM Dispute
Jon Rauch says "Society will only be able to discriminate in favor of marriage--as it should--if marriage is perceived as fair and inclusive (and is fair and inclusive)." and "Should gay people be conscripted to bear the cost of preventing heterosexual polygamy?" This is the heart of our dispute. I don't believe marriage is discriminatory. I believe SSM is an attempt to divert marriage to solve a problem marriage did not create and was not intended to resolve: how to better integrate gay and lesbian people into society. If society cannot over time be persuaded that marriage is not discrimination--that there is indeed something special about unions of husbands and wives that deserve special treatment in law and society; moreover that a social institution with the main public purpose of channelling the potentially procreative erotic behavior of young men and women is urgently necessary, in a way that regulating other sort of unions is not--then, Jon would be right. But in both of the questions he asks me to presume that winning this marriage debate is culturally impossible (because NOT TRUE!) and asks: what then? I don't know. And I'm not sure that it matters. Losing that idea is (for me) to lose the marriage culture that matters. I do not believe marriage discriminates against gay people. I do not believe Jon is entitled to alter this institution to make it fit the needs of gay people better. Jon asks, what about civil unions? Here is what I believe about civil unions: if the core question now being raised at this cultural moment is: Is marriage discriminatory, then civil unions are (from the marriage culture standpoint) a distraction. You cannot buy the right to discriminate with civil unions. If marriage has a meaning, purpose and function that makes its historic definition necessary good and right (for gay people too, because they too depend on this social institution to carry the society in which they participate into the future), then the civil unions question shifts: It becomes, given there is a group of people who (they tell us) cannot marry, for whom marriage is not a live option, what should we do to meet their social needs? The debate shifts from rights and entitlements to social concern and consideration. In my opinion, civil unions, if enacted should be limited to SS couples (or at a minimum, people not eligible for marriage). The structure and functions should allow for the possiblity (as say Connecticut's law does not) that the form of law best suited to meet the needs of gay and lesbian people (or at any rate the default contract) might actually be different from marriage. Domestic partnerships as an institution should be allowed to evolve on its own. But there is no substitute for winning the marriage debate, and no escaping the realization that this is the debate we are now in. Monday, August 21, 2006
Marriage-Jacking the GLBT Agenda/Washington Blade
Some reaction to the recent failures of SSM in the gay community was probably inevitable. I don't know how representative this sentiment is, but, well, ouch:
Beyond Marriage: Reply to Jon
Jon says, "But the culture might and, I hope, will interpret SSM as a statement that everyone should have the opportunity to marry, a position that polygamy militates against." This is Jon's sincere hope but I think all the indicators are that gay marriage is part and parcel of a trend toward family diversity, as Sharon Minter suggested. I see no evidence that gay marriage leads to stronger support for marriage as the preferred mode of childbearing in a society. I think there's a reason for this: There are three major arguments being made for gay marriage: a rights argument, a love argument and a children's rights argument: e.g. "gays have a right to marry and its wrong to exclude them"' "why would you interfere with love? Love makes a family"; and "our children have a right to the protections of marriage, too." Of these three pillars of SSM, the last two, if accepted as reasons to redefine marriage, clearly push towards a principle of family diversity. And because accepting the first principle requires downgrading, if not rejecting, the importance of generativity as the foundation of public purpose of marriage, SSM reduces if not eliminates the public basis for the channelling function of marriage. On what grounds do we prefer one marriage form to another? Personal preference for certain forms of intimacy seems, well rather weak next to the right to love as one wills doesn't it? Once we move to SSM, we must rely on consequentialists arguments to defeat a rights claim to polygamy or polyamory and as Cass Sunstein has noted, these tend to sound speculative compared to a rights claim. e.g. We're Americans. Just because polygamy in traditional societies had these negative consequences is no good reason to assume (and the burden of proof will be shifted to us anti polygamists, as the folks proposing to interfere with a right to marry and love as one chooses, and to withhold from children of polygamists the same rights that other children enjoy) that the new liberal polyamory (women too!) will have the same negative consequences as the old patriarchal forms of polygamy. Besides, men can already acquire multiple women through serial divorce, or cohabitation. What's wrong with men trying to accept legal responsibility for these multiple women instead of jettisoning them (the Big Love proposition. . .)? So while it is possible to argue against polygamy and be in favor of SSM, the rights claims generated by the SSM debate, if accepted, do considerably weaken the possibility of sustaining any particular marriage form. Or so it seems to me. Jon makes two more important arguments "Society will only be able to discriminate in favor of marriage--as it should--if marriage is perceived as fair and inclusive (and is fair and inclusive)." and "Should gay people be conscripted to bear the cost of preventing heterosexual polygamy?" I'll respond to these in a separate post. |
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