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Friday, May 02, 2008
New Study: Single Mothers and Air Pollution
Two researchers in Social Science Quarterly conclude we need to move beyond race and income and include more family structure variables: in studies of whose at risk for environmental toxins, here. Thursday, May 01, 2008
Baby Snatching by Arlington County (VA.)
Editorial Baby snatching by Arlington County The Washington DC Examiner Newspaper 2008-04-18 07:00:00.0 WASHINGTON - There’s an empty highchair sitting in the kitchen of the Arlington home of Nancy Hey and Christopher Slitor. It’s their daughter Sabrina’s highchair. But it’s been empty for two years because thieves disguised as Arlington County social workers and judges took her from her parents. She was stolen with no public scrutiny or accountability. Arlington County social workers used unproven allegations of neglect in April 2005 to justify removing then-3-week-old Sabrina from her parent’s home. Her parents were accused - anonymously - of starving Sabrina. And they were deemed unable to care properly for their daughter, even with the frequent help of Nancy Hey’s mother and a full-time nanny. After more than two years of legal wrangling with the county’s Child Protective Services (CPS), Arlington Circuit Court Judge James Almand terminated the couple’s parental rights in June 2007. But nine months earlier, Sabrina’s parents were completely exonerated by Virginia CPS hearing officer George Walton, who noted in his official report that, despite the baby’s worrisome 10-ounce weight loss soon after her birth by Caesarian section, nothing in the her medical record indicated she had ever been in danger. There was also no evidence, Walton added, that Sabrina’s “failure to thrive” resulted from parental neglect. In fact, the record showed the opposite: Nancy Hey – who suffers from a developmental disorder that makes it difficult for her to recognize non-verbal signals from others – and her husband fully cooperated with medical professionals and CPS workers throughout their ordeal. In any case, Sabrina was at her proper weight when she was taken away by county officials, two days after her parents told social worker Dana Zemke that they were retaining a lawyer. Arlington Judge Esther Wiggins Lyles signed the removal order with neither Hey nor Slitor even aware of the proceedings, much less being present to contest the decision. Sabrina went to a politically influential local professional couple with no training as foster parents, despite CPS requirements that foster couples be trained before being entrusted with children. Judge Almand later used the baby’s inappropriate removal to justify making the separation permanent, saying it would be too “traumatic” to return Sabrina to her natural parents. So, when Sabrina turned 3 April 3rd, she didn’t blow out her birthday candles in the kitchen where her heart-broken parents still keep her empty highchair. Even after spending $350,000 in legal fees, they have not given up hope. They’ve asked the Virginia Court of Appeals to return their child. Meanwhile, every Arlington County employee involved should be put under oath and questioned in public about their role in this outrage."
Presbyterian Church Clears Minister In Gay Marriage Case
From the San Francisco Chronicle: A San Rafael minister who presided over several same-sex ceremonies didn't violate Presbyterian Church (U.S.A.) rules, because same-sex marriages don't exist in the church, a church court ruled Tuesday.Whole story here.
Kasier Poll: 7 percent of Americans Know Someone who Married for Health Insurance
A Kaiser poll finds 7 percent of Americans claim to know someone who married mainly for access to health insurance, survey here.
Hunter College Poll of Gay, Lesbian and Bisexual Americans
A nationally representative poll (using Knowledge Networks internet panel data) of gays, lesbians and bisexuals has been released by Hunter College, paid for by HRC. Lots of interesting stuff: 2.9 percent of Americans are GLB, about half are gay or lesbian. People who identify as exclusively gay or lesbian are two-thirds male. People who identify as bisexual are two-thirds female. Same-sex marriage did not make the list of the top 5 political priorities of GLBs overall. It skyrockets, however, among 18-25 year olds. Data, here (and thanks to Gary Gates for passing this along).
Latest California SSM Poll
Less than a third of Californian support SSM when civil unions are offered as an option. Minority opposition remains stronger than whtie opposition. Since California law already offers civil unions, it will be interesting to see how this effects the vote on the California marriage amendment, which backers (Including NOMCalifornia.org, my organization) say they have collected enough signature to put on the ballot, results here.
Where Do We Draw the Line? Euro Court Rules
Where do we draw the line? Sisterhood is a weak argument, said the European court nixing a claim of two sisters to be treated the same as two lesbians in law: "Elderly Spinster Sisters Lose Bid For Inclusion In UK Gay Partner Law Wednesday, April 30, 2008
The wrong way on job bias
By David Benkof DavidBenkof@aol.com I've got an op-ed in today's Philadelphia Daily News about transgender issues. I argue for a single clear standard as to which groups get job protections and which do not, and against hate-crimes laws that punish thought instead of acts.
John Corvino responds to David Benkof
David Benkof very thoughtfully invited me to reply to his comments on my "What's Morally Wrong With Homosexuality?" lecture. I appreciate the opportunity. First, a clarification: Benkof writes that "Corvino's approach to morality is similar to Descartes' approach to reality - one can sit alone in a room and think hard about morality and figure out what's moral and what isn't." Actually, that's about the furthest thing from my approach to morality. I'm an empiricist; my doctoral dissertation was on Hume's moral theory. I don't think we can figure out moral issues without carefully consulting human experience, and in particular, facts about whether actions, traits, and principles are conducive to human flourishing. Indeed, I think the main problem with most critiques of homosexuality is their failure to attend to the real experience of gay and lesbian people. But Benkof's central argument against me, to put it simply, is the following: God knows what's best, and God says it's wrong, so it's wrong. As he writes, "Now, Corvino could probably sit in his room and come up with lots of reasons that aspects of Judaism are 'immoral' while things Judaism rejects are actually 'moral'…. The problem is, Corvino is not divine." Let me be clear on something: if an omniscient, omnipotent, omni-benevolent creator of the universe says that homosexuality is immoral, then homosexuality is immoral. Or to put it another way, given a choice between what I say and what God says, by all means go with God. The problem is, while I am not divine, neither is Benkof. Here I'm reminded of a dialogue I once had with an evangelical Christian friend. Exasperated with my position on homosexuality, she blurted out, "You trust your own fallible mind, but you don’t trust the infallible mind of Christ!" "And with whose mind am I supposed to trust Christ?" I responded. "My own, fallible one, or some other?" The point is that belief in an infallible God does not make one infallible. That’s true whether one believes in Christ or Yahweh (or both, or neither). Many people—with widely disparate views—have claimed to know God’s mind, and they can't all be right. As humans, we are fallible. So this is not Corvino versus God; it's Corvino versus Benkof—each one trying to figure out what's right. As an Orthodox Jew, Benkof takes the Torah to be the inspired word of God. He is correct that I find much there to criticize (as well as much to admire). For instance, I am far more confident in the wrongness of slavery than in the infallibility of the Torah. But there is room for discussion even among those who treat the text as infallible. For example, when Leviticus states that man shall not lie with a male "as with a woman," is it prohibiting all male homosexual sex or merely penetrative anal intercourse? If the latter, then (contra Benkof) the text does not forbid "virtually all sexual contact between males." I will leave it to Orthodox Jews to work through such questions from an Orthodox Jewish perspective. From our shared human perspective, however, I think moral questions deserve a more thoughtful treatment than simply "God says so"—beginning with the humility to acknowledge our limitations in discerning God's voice. Again, I thank David Benkof for his invitation to respond. Labels: homosexuality, morality Tuesday, April 29, 2008
The Dollars and Sense of Marriage
From The Oregonian:
Full text here. Monday, April 28, 2008
Top Church Court Reviews Gay Marriage Case
Full story can be read here.
Swiss Church Creating Divorce 'Liturgy'
"Swiss couples are flocking back to church — to get divorced.Full text here.
Norway Poll: Majority Favor SSM
The new poll carried out by Norstat for the newspaper Vårt Land found that 58 percent of those surveyed said they supported the new Marriage Act, and 31 percent were against it. The remainder either were uncertain or had no opinion.Read the whole story here.
Florida Marriage Amendment Campaign Update: "Yes on 2"
Leaders of a coalition advocating a constitutional amendment to protect traditional marriage announced April 17 a new name for the effort—"Yes on 2"—at 10 news conferences across Florida. To read the whole article, click here.
Does Marriage Imply Monogamy? Gay Couples in Massachusetts Negotiate
Does marriage imply monogamy (or rather sexual fidelity)? A NYT Sunday Magazine profile of young Massahcusets gay couples finds some endorse fidelity, some not, but betrays that the marriage laws in Massachusetts make this a very active topic of negotiation: ". . .Still, they insisted they would be 'traditional; in one important way: they vowed to be monogamous. "I know that some gay couples who’ve been together awhile open up their relationships," Marc said, "but we're not going to do that. I mean, we wouldn't be getting married if we didn't plan on being monogamous. To me, that's a fundamental and important part of marriage." |
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